In Jubilees 2:19–21, we read a powerful declaration:
“I will now separate for Myself a people among the nations…”
Ding ding ding — the word “nations” is key here. This signals something significant. Yahuwah is choosing a distinct people, sanctifying them to keep His Sabbath, and blessing them as His own. The covenantal language is unmistakable:
“They will be My people, and I will be their God.”
Sound familiar? Yahuwah has made this promise before—and here it is again.
He selects the descendants of Jacob above all others, calling them His firstborn son, sanctified for all eternity. The seventh day, the Sabbath, becomes a central sign of this chosen identity.
Fast forward to Jubilees 6:17, and we see Noah being instructed:
“It has been ordained and written on the heavenly tablets that they should celebrate the Festival of Weeks during this month once a year to renew the covenant every year.”
This idea of renewing the covenant during the Feast of Weeks (Shavuot) is critical. Though not always labeled explicitly, the patterns and timing point us toward Shavuot again and again.
Covenant Patterns in Scripture
Let’s not forget Abraham’s covenant experience—Yahuwah causes him to fall asleep, splits the animal carcasses, and passes through the pieces Himself. This action shows that the covenant depends entirely on Yahuwah, not Abraham.
Some even see a connection here to Shavuot, with the burning lamp and furnace symbolizing Yahuwah’s presence—fire, blood, sacrifice, and covenant all aligned with that sacred season.
We also read how Jacob, in Jubilees, journeys from Hebron by way of the Well of the Oath. On the seventh day of the third month, he offers a sacrifice. As he waits, contemplating whether to go to Egypt, he remains for seven days, seeking a vision.
The famine is so severe there’s barely a handful of seed in the land, affecting animals and mankind alike (Jubilees 44:5). Then, on the 16th, Yahuwah appears to Jacob:
“Jacob, Jacob…”
This mid-third-month timing aligns with Shavuot. Though not directly labeled, the events—covenants, births, and divine encounters—point to the significance of this appointed time.
Some key events tied to this period:
- 1410: Covenant between the pieces
- 1613: Birth of Isaac
- 29:7: Covenant with Laban
Shavuot and Sinai: Implied Connections
When Israel is at Mount Sinai, the giving of the Torah is traditionally associated with Shavuot. Although Scripture doesn’t name the day explicitly, the timing fits. This reinforces the theme of covenant renewal.
Fire, Offerings, and Divine Encounters
Consider the story of Samson in Judges 13. Manoa offers a young goat and grain on a rock. As the flame rises to heaven, the messenger of Yahuwah ascends in the flame—a miraculous sign.
“We will certainly die because we have seen Elohim,” Manoa says.
This parallels other moments of divine fire—again highlighting patterns of Yahuwah’s presence through fire, sacrifice, and covenant.
Patterns Matter—Look Closely
These aren’t just random stories. When you start to trace the timing, symbols, and language, you see Yahuwah’s patterns woven through the text. Fire going up. Sacrifices. Visions. Covenant. Shavuot. It’s all there—but you have to be willing to dig.
So we encourage you: keep your eyes and ears open. Yahuwah is telling us something, and the patterns are all over His Word.
Final Thoughts from Sabbath Lounge
As we wrap up, you can find more of this content and other resources on our website, The Sabbath Lounge. We’ll be posting this as a PDF soon for easier access.
And yes, we know our faces might’ve been “too much for the internet,” but we’re brave enough to risk it!
So, leave a comment, share your thoughts, or just say “hi.” Questions? Drop us a line.
You can reach Jake at: thehebrewhammer@gmail.com
And as always, go home, read your Bible. In times like these, staying grounded in Yahuwah’s Word is more important than ever.
Shalom and blessings from Sabbath Lounge.
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