Shavuot Day of Pentecost, the Holy Spirit in the Old Testament?

70 represents 70 nations, the Mixed Multitude. 

Shin – Press, (Completeness – not complete without being pressed)

Beyt – Family, House, (Congregation will be a mixed multitude)

Ayin – Watch, Know, (The multitude will be watching and all will know Him)

Yud – Worship, (The multitude will Worship)

Mem – Blood, (The blood paid for the multitude)

Part 1
Part 2

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Transcript of Video

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alright alright alright welcome to
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yep so but we can be found on tik-tok
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Facebook what else Jake everywhere I
01:45
mean we’re on the web if you’re looking
01:47
for us you’ll find us that’s right so if
01:49
you really want to find this you’ll find
01:50
us yeah but today we’re gonna talk about
01:53
Sheva whoa it’s been a little while
01:55
we’re a little bit behind sometimes we
01:58
work on these things when we talk about
02:00
them and in the torah reading and we
02:05
start working on some some some of those
02:08
things and then it just takes us a
02:09
little while to kind of flesh it out so
02:11
so here we are jebel all fleshed out
02:14
fleshed out in the flesh
02:16
yeah so she have a low what is it
02:19
so after Passover we count off seven
02:23
weeks plus one to get to fifty days and
02:26
you’re Chavo so Jake what are your
02:30
thoughts about what what makes chef a
02:31
will unusual compared to other holidays
02:34
that we have well well before we get
02:36
there if you don’t know Sheva whoa might
02:39
be called Pentecost or Feast of feast of
02:42
weeks right so so if you’ve heard those
02:45
things we’re all talking about the same
02:46
thing right so yeah so shablow is the
02:52
only feast day where you have where it’s
02:55
not specifically given to you you have
02:56
to like make sure you’re paying
02:58
attention and looking for counting for
03:01
it to know when that’s gonna show up you
03:05
know that count days to reach it right
03:08
count days and don’t you think there’s
03:11
some anticipation you know so so let’s
03:14
think about that just a minute I don’t
03:16
want to go pagan but you know what what
03:20
is the thing that counts down that we
03:21
almost all know about or knew about
03:23
before we came into Torah
03:25
oh there’s like that some sort of advent
03:29
calendar yeah mm-hmm
03:31
you know I think they probably stole the
03:34
idea from chef elope and that concept of
03:38
counting down you know I can remember as
03:40
a kid I had this cardboard thing and
03:45
every day you opened up a new little
03:47
door and you got that chocolate yeah or
03:50
something and I can remember though I
03:52
was the kid it was like
03:53
sky open open you know why do you do
03:58
that’s like I wanted to see what was
03:59
there yeah yes
04:02
why wait you showed me where the candy
04:04
was yes and expected me not to just go
04:07
for it yeah why torture yourself in a
04:10
little bitty chunks and just get it over
04:12
with
04:12
it’s also healthier to eat them all at
04:14
once yes because you don’t have that
04:17
prolonged
04:19
you know sugar tooth decay situation so
04:24
I hear I don’t know any of this yeah
04:25
yeah I’m not a doctor and he does not
04:29
give medical advice now please do not
04:32
seek this channel for medical advice
04:33
please call 9-1-1 so thank you I think
04:40
escalated quickly oh that’s right oh did
04:54
you talk about anticipation right but
04:58
it’s interesting though because I think
05:01
something close to that is Feast of
05:05
Trumpets cuz you’re looking for the moon
05:07
yeah right so it’s a similar
05:10
it’s a similar concept but this one is
05:12
yeah it’s special it’s special and I
05:17
think there’s something to counting that
05:19
makes us you know pay attention more
05:21
maybe
05:22
so think about road trips you’ve been on
05:23
you know you probably didn’t do this in
05:25
Pennsylvania but in Texas and I am
05:28
wearing my Texan shirt and Texas growing
05:31
up we would count the number of
05:33
windmills on a road trip oh yeah we
05:35
didn’t do that was our big highlight so
05:37
do they have windmills in Pennsylvania
05:39
some but we mostly count raccoons so
05:43
when we came out we went to the Baker
05:48
Creek seed festival and when we got into
05:50
where is that Missouri we noticed that
05:56
you instead of counting raccoons on the
05:59
side of the road in Missouri they can’t
06:01
be account the what are they they give
06:06
you the leprosy armadillos oma dillos
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yeah
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we haven’t seen a bunch of those so
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we’re like I guess down here those are
06:14
like raccoons so mm-hmm
06:16
yeah kind of so but I think there’s you
06:21
know something to that it keeps you
06:22
engaged on a road trip you know I guess
06:25
it gives you something to do otherwise
06:28
your
06:29
you’re going when are we gonna get there
06:31
how much further and you know I think
06:33
that’s why parents invented that game
06:35
probably I know that I never thought
06:39
about that doing it myself somebody
06:41
taught me to do that anyway but there’s
06:44
the concept counting down and then you
06:47
also see some patterns and I think the
06:50
the Torah the Bible is full of patterns
06:53
and when we see these patterns developed
06:55
we have to pay attention to them and one
06:57
of the patterns is mountaintop moments
06:59
clouds fire the voice of yahuwah
07:03
prophecy and and then there’s covenant
07:08
when the spirit sent to mankind and this
07:12
one it will expound on a little as
07:14
multi-lingual events so so I think
07:17
anytime you see these things you need to
07:21
start going home what’s happening here
07:23
is this is this a chef a low type moment
07:27
and so you know I do believe that when
07:29
it comes to these face that these feasts
07:31
were set in place with Adam and Eve and
07:33
that you know there’s so much that that
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we don’t necessarily know I don’t know
07:38
what Adam knew you know probably no one
07:41
does know that information but but we do
07:44
know that he walked and he talked with
07:46
the father in the cool of the evening in
07:49
the garden
07:49
and we don’t know how long the time that
07:52
was you know we read that account and
07:54
you know we think in our head and our
07:55
grade-school mind that was like a couple
07:59
of days well cause it’s right out in the
08:00
next page something else is happening
08:02
you say it’s not very much yeah yeah the
08:04
next page but it could have been years
08:08
so you know it could have been 40 50
08:09
years 60 years so you know it was
08:12
probably a long time to and just just
08:15
everything about Adam you know like how
08:17
long does it take you to name all the
08:18
animals right I’m thinking that take
08:20
that took a minute yeah you didn’t just
08:22
sit down and go look I’m gonna call it a
08:24
giraffe monkey elephant kangaroo I mean
08:27
did it go like that
08:29
I don’t know even if it did like that
08:31
you know it’s still a little wild
08:33
do the math on
08:34
as how many animals could you name and
08:36
say 60 seconds you know and then how
08:41
many animals there are to be named how
08:44
many minutes would it take you just to
08:46
say the name like a normal person not
08:48
someone likes not not an auctioneer
08:51
right right exactly but yeah I just
08:54
think about just reading the names good
08:55
have you ever been to a graduation yes
08:58
yeah that takes a while to read a bunch
09:00
of names it does and so much let’s think
09:04
creating a name have you ever read the
09:07
genealogies you fly right through that
09:09
right when you’re reading them name by
09:13
name yeah yes yeah according to the map
09:19
you’ve only gone four inches but in
09:22
reality who knows how long that time is
09:25
and I do believe in that time you who
09:28
taught Adam about feast in these things
09:32
he knew more information than than what
09:37
I once thought right and usually the the
09:42
evidence for that is when the Sun and
09:45
the moon and the stars are given they’re
09:47
given from Oh a Dean right so yeah it
09:50
tells you the very beginning yeah what
09:52
the purpose of the Sun Moon stars are
09:53
yeah anyway and numbers 11:25 is where
09:58
you can find some of this information
09:59
and then you hook came down in a cloud
10:01
and spake and to him and took of the
10:05
spirit that was upon him and gave it
10:07
into the seventy elders and it came to
10:09
pass that when the spirit rested upon
10:11
them they prophesied and didn’t see so
10:13
there’s a couple of things here and the
10:15
first thing is this concept of the
10:17
spirit being passed down the Jake I only
10:20
thought the spirit stuff happened in the
10:22
New Testament right yes that’s that’s
10:25
where it happens that’s the whole point
10:27
of the New Testament is now we have the
10:30
spirit so that’s what we listen to you
10:32
now it’s not but
10:36
it seems like you’re showing that in
10:38
numbers this was happening – yes way
10:41
back there we historical document mm-hmm
10:45
definitely definitely so and it also
10:49
states that the rest rest upon them
10:53
which makes me think of the tons tons of
10:56
fire and they prophesy so definitely
10:59
this could be contrary to things you
11:01
know you once thought if you’re new to
11:02
this that the spirit was there all along
11:06
it wasn’t a new concept for the spirit
11:10
to come down on someone right and fill
11:13
them and them prophesy and say something
11:16
yeah you know even in this week we’re
11:19
talking about Balaam the donkey talks
11:21
and so I mean and then it does say even
11:25
the rocks could cry out so I mean yeah
11:27
you know it shouldn’t shock us when we
11:29
see these things
11:30
ya know I’ve heard on that note that
11:33
well the spirit was given to specific
11:37
people in the Old Testament but I think
11:42
if you go to Nehemiah it explains
11:45
there’s a there’s a verse in Nehemiah
11:47
and I don’t know it offhand but that has
11:50
it tells you that the Spirit is with
11:53
them also in the wilderness so just like
11:57
with us spirits with us as well no so
12:02
11:25 we’ve got this cloud we’ve got
12:05
fire he doesn’t say fire hadn’t said
12:08
fire yet no but there are seventy elders
12:11
seventy I think any time you see that
12:12
number seventy to be like me meaning
12:14
we’re talking about a representation of
12:17
70 nations and so it seems like there’s
12:22
a direct reference there and so at when
12:27
you read it numbers eleven Jake do you
12:29
think it’s a possibility that that was
12:33
about 50 days after Passover it makes
12:35
sense I mean you have the same events
12:39
happening as our expressed in what
12:41
Shaviro
12:41
is and when shall whoa happens
12:45
and so and I believe prior to that you
12:50
see them doing Passover so we’re being
12:54
reminded again as Passover and we admit
12:57
there’s some speculation here and there
12:59
you know but right most following
13:02
patterns we’re kind of seeking the
13:05
pattern seeing what what unfolds yo know
13:12
what about the 70 Jake right so as you
13:16
had mentioned 70 nations 70 representing
13:20
70 nations there’s the 70 elders that
13:22
are given the the spirit to prophesy and
13:26
numbers there and then lo talking about
13:31
how that perfectly aligns with this idea
13:35
of having the mixed multitude come out
13:37
of Egypt so they would have spoken the
13:42
languages of the nations I don’t think
13:45
it’s a stretch to think that yeah the
13:49
Spirit descends they prophesied and yes
13:53
like you said they had the spirit back
13:55
then clearly clearly and so when you
13:58
break down 70 these are the letters and
14:01
so what are the letters shake well
14:06
they’re these obviously you got men yo’d
14:09
what’s this one
14:13
I don’t remember now well if we go to
14:15
the next slide and then and mrs. Shinn I
14:21
believe at the end yeah so but we do
14:26
have high e known and how could we
14:30
forget that but when you break down each
14:33
of the letters individually you get shin
14:36
which means to press goes back to a
14:39
teaching that we did on all we talked
14:41
about olive oil and being pressed and to
14:44
get the oil but shin is a cut this idea
14:48
of completely completeness
14:50
after being pressed where there’s a you
14:55
know if you’re not complete you haven’t
14:58
been pressed right you can’t do quality
15:01
where you see everybody is being pressed
15:03
I mean even Yeshua was pressed not
15:07
squeezed out of sin but squeezed out of
15:10
you know self right and and self a self
15:14
will that he wanted to let go to the
15:17
side and follow Yahweh’s will but
15:20
definitely this concept of the
15:23
suppressing and and the bet is that
15:26
right bet a debate bait bet you know I
15:30
left bet bet bet I guess bit how I did
15:34
say yeah there’s a family a house
15:37
congregation a mixed multitude and one
15:40
of us the next one how do you think you
15:42
say that I say I mean yeah so this is
15:47
watcher know and what came to mind with
15:51
that is that the multitude will be
15:53
watching and all will know him right so
15:55
it’s this idea of seventy nations to
15:59
spirit coming and all seeing and
16:01
watching and knowing and yeah so and
16:04
then yode obviously the multitude will
16:09
worship them Yahweh it goes it goes with
16:15
this all-knowing him and all will bow to
16:17
him and then mem which is blood right
16:22
you can’t
16:25
enter a unless the blood has been paid
16:28
for for your sins right and all of that
16:32
tied into what the multitude is yeah so
16:35
so 17 and what we say this one was good
16:45
and so then let’s jump over into acts
16:47
acts chapter 2 one through thirteen this
16:51
is when Pentecost the fiftieth day after
16:53
Passover came all the believers were
16:56
together in one place suddenly a sound
16:57
like a violent blowing wind came from
17:00
the sky and filled the whole house where
17:01
they were staying tongues that look like
17:08
fire appeared on them appeared to them
17:11
the tongues arranged themselves so that
17:14
one came to rest on each believer while
17:17
the believers were filled with the Holy
17:18
Spirit and began to speak in other
17:20
languages as the spirit gave them the
17:22
ability or utterance to speak right so
17:26
that kind of while we were discussing
17:30
this Matt was like so there’s this idea
17:33
of 70 in both of these and I’m like I’m
17:36
not really seeing it and then we started
17:38
throwing together this idea of the
17:39
multitude and how the multitude would
17:43
have been represented by 70 nations and
17:45
the 70 elders that we talked about in
17:49
numbers and so he kind of started
17:51
digging into that and found some
17:54
interesting things well the concept of
17:56
the multitude of being the people that
17:58
came out of Egypt is a great multitude
18:01
great representing all 70 nations yeah
18:05
and that’s just something that I hadn’t
18:07
really thought about much and then it
18:09
made sense though that if you have a
18:11
multitude of people because the way I
18:12
think Exodus probably worked is you know
18:16
people in Egypt’s new Hebrews
18:19
and they they even during the plagues I
18:22
feel like they had to talk to people and
18:24
even though they were in Goshen and but
18:28
there was some kind of communication
18:30
that happened and they’re like hey what
18:31
are y’all doing over there
18:32
why are you putting the blood and the
18:35
what why and they would tell them the
18:37
story and I beg ok I don’t want my child
18:40
to die that’ll keep me safe I’m in you
18:44
know and I think that’s where and if you
18:46
think about it it’s a it’s a lot the way
18:48
a lot of people start with Yeshua you
18:51
know it’s a pretty basic place to start
18:53
and I think that a lot of the people
18:56
that were in that mixed multitude they
18:58
were starting at a very milk if you will
19:01
milk drinking babe state and had a lot
19:04
to learn which was very clear as they
19:06
came across the desert there were people
19:08
that didn’t know much and they were
19:10
starting at Ground Zero but and you get
19:13
this concept of a mixed-raced multitude
19:16
who spoke multiple languages it makes
19:18
sense that they might not have all spoke
19:21
Hebrew right yeah and the question that
19:25
kind of came to my mind was how so that
19:31
70 elders was of the 70 nations and then
19:37
we which was kind of an odd thing to
19:39
think about because you never really
19:43
hear about that you hear well there’s
19:45
the 12 tribes and they’re given
19:46
instruction it’s like well how did they
19:48
assimilate into those 12 tribes and just
19:50
like Matt was saying there you know they
19:53
see during the first Passover the
19:57
Hebrews doing something and they’re like
19:58
hey you I’m gonna jump in there and help
20:02
you get through this with you
20:05
and then when they leave together
20:07
they’re like okay I’ll be part of what
20:10
are you a Levite I’ll be that yeah and
20:12
so that’s how they got mixed in yeah
20:15
yeah yeah and it makes a lot of sense
20:19
how that would happen and
20:22
and that’s why they were you know
20:24
mixed-race I think everyone you know
20:26
until you start studying this stuff out
20:28
you think they were all Jews and they
20:30
all came from we’re all related to the
20:32
same person but you know it’s it’s more
20:36
than that you know they was a mixed race
20:39
and makes multitude of people it’s a big
20:41
group of people great from diverse
20:43
backgrounds great and they probably did
20:45
represent every part of the known world
20:46
yeah so that’s real confusing to me when
20:49
people say well that’s those were for
20:51
the Jews it’s like well we can all agree
20:54
there there were at least 12 tribes not
20:56
just not just the Jews there right yeah
21:00
yeah I think and yeah definitely you
21:03
know and we’ve said that and said that
21:05
but yeah you know it’s true that if
21:07
you’re just coming into this you know
21:09
you should research these things about
21:11
the multitude and see what you come up
21:12
with and so then we go back to Genesis
21:15
10 and Genesis 10 some translations call
21:18
this the table of Nations and so you may
21:22
go look at your Bible and it may call
21:24
that the table the nations and so you
21:26
have but the descendants of Noah in
21:29
Genesis 11 we see the Tower of Babel and
21:32
so the common understanding is that the
21:35
people are scattered into 70 language at
21:37
70 countries or 70 nations because
21:40
they’re 70 languages mentioned here
21:42
right so we get that idea they go
21:46
through its yeah it’s real funny how it
21:48
goes cuz you’re like why is it giving me
21:50
this list all and Noah’s descendants and
21:52
then after that it’s right into the
21:55
Tower of Babel where it which is like
21:56
you know before all these descendents
22:00
have happened it’s like kind of jumps
22:03
back to meanwhile this was happening and
22:06
you get Tower of Babel and it’s spread
22:11
into this you know the idea of the 70
22:13
nations yeah and they all spoke one
22:18
language at Babel and then after Babel
22:20
they speak 70 which is kind of ties back
22:22
into there were 70 different people
22:24
groups right and it doesn’t specifically
22:26
say that they spoke 70 but the
22:28
understanding is that there was this 70
22:31
nations concept
22:34
and so then we found this interesting
22:37
link and so this came from I think a
22:42
Baptist Church but I thought they did a
22:45
pretty good job of breaking this sound
22:47
this is a table for 70 nations and so
22:50
this you know if you want to count these
22:54
you come up with 70 what I like that
23:01
they had a map of where these possible
23:03
descendants went around the world you
23:08
know and there there’s a lot of
23:10
conversation about that and I’m sure
23:12
there’s you know it’s kind of a lot of
23:19
it’s speculative yes yeah but but I’ll
23:23
leave that in there you know there’s a
23:25
lot of extra information I just thought
23:30
it had some good graphs charts and other
23:35
sources that you can look at to help you
23:38
research it so that’s really the only
23:39
reason I had that in there and then when
23:43
we go back to acts 2 so we kind of
23:45
flip-flop in here a little bit once you
23:47
read that one J ok so devout Jewish men
23:51
from every nation we’re living in
23:53
Jerusalem they gathered when they heard
23:55
the wind each person was startled to
23:57
recognize his own dialect when the
23:59
disciples spoke stunned and amazed the
24:01
people in the crowd said all of these
24:03
men who are speaking of Galileans why do
24:06
we hear them speaking in our native
24:08
dialects
24:09
we’re parthians medes and elamites
24:12
Elamites so then that goes on to say
24:22
we’re people from Mesopotamia Judea
24:25
Cappadocia Pontus the province of Asia
24:29
Phrygia Pamphylia Egypt and the country
24:33
near Cyrene in Libya we’re Jewish people
24:36
comforts to Judaism and visitors from
24:38
Rome Crete and Arabia we hear these men
24:41
in our own languages and I think going
24:48
back there we hear these men in our own
24:50
languages I think that’s you know that’s
24:54
the part where I’m like maybe it was
24:56
what they heard or but I mean it does
24:58
say they spoke with a certain tongue and
25:01
it makes sense with the idea of speaking
25:04
in tongues that it would have been a
25:05
actual thing that a speaking miracle
25:07
mm-hmm but I mean it’s interesting to
25:12
speculate yeah and so it continues as
25:15
they tell about the miracles that God
25:17
has done all of these devote men were
25:19
stunned and puzzled and they ask each
25:21
other what can this mean either said
25:23
jokingly they’re drunk on sweet wine the
25:26
Vonnegut sweet the sour guy so speaking
25:32
of about to chase a rabbit right no
25:36
rabbit no that’s no rabbits were harmed
25:38
in the making of this production so do
25:42
you see the connections have multiple
25:44
you’ve got multiple nations mixed
25:46
multitude and all the nations being
25:49
represented it’s kind of what we’re
25:50
trying to show here yep
25:54
the book of Jubilees we’re gonna go take
25:57
a look at that

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